In 2008 John completed a Doctor of Ministry degree with the Assemblies of God Theological
Seminary in Leadership entitled, Leadership Development and Relational Patterns:
The Early Church and the Church in Zambia Today. If you wish to download a pdf version
of it, click on the image below.
PROJECT ABSTRACT
Christian Leaders Training Institute is a non-residential leadership training program
operated in Zambia through a network of Local Training Centers (LTCs) attached to
districts and stronger local churches. Several of these LTCs have failed to perform
as expected. This project designed a workshop which the pastors and church leaders
forming several new LTCs were taken through in an attempt to help them deal with
important issues that would affect the success of their centers. Zambians, like most
Africans, see formal education as the only “real” training method. In an attempt
to help the boards of these new LTCs understand the limitations of formal education
and include other approaches in their training programs, a second goal of the project
involved encouraging the same boards to consider using mentoring and peer relationships
to deal with spiritual formation and ministerial skills. Africans highly value relationships,
so a study of how different patterns of relationships have contributed to the development
of church leaders today and in the past became the focus of much of the research
conducted for this project.
Five patterns of relationships were defined at the beginning of the study. The biblical-theological
review in chapters 2 and 3 examines the patterns of relationships used by the Early
Church to train its leaders. The research concluded that while Familial and Teacher-Student
Pattern relationships played important foundational roles, Master-Disciple and/or
Tutor/Mentor Pattern relationships provided the basic means by which Early Church
leaders were trained. Those already in leadership received further training using
Peer/Team Pattern relationships. Chapter 4 looks at how the kin groups of Zambia
trained their leaders before colonization and concludes that Familial Pattern relationships
played the dominant role in leadership development, with Peer/Team providing an important
secondary role among many groups. Chapter 5 addresses how formal education with its
Teacher-Student Pattern relationships became the dominant way church leaders have
been trained since the Reformation and how missionaries brought this pattern to Zambia.
The chapter concludes by examining how informal and nonformal relationships can play
a valuable role in developing church leaders today.
Twenty-eight participants attended the workshops. Evaluations show that the first
goal was met, and all participants felt better prepared to run their LTCs. In addition,
about half of the evaluations directly mentioned issues related to non-formal and
informal means of achieving leadership development goals, such as mentoring, spiritual
formation, or similar topics, as having been helpful or having affected their understanding
of church leadership training.